Outstanding Universal Value
Sansa consists of seven Buddhist mountain monasteries—Tongdosa, Buseoksa, Bongjeongsa, Beopjusa, Magoksa, Seonamsa and Daeheungsa—located throughout the southern provinces of the Korean Peninsula. The seven monasteries established from the 7th to the 9th centuries have functioned as centres of religious belief, spiritual practice, and daily living of monastic communities, reflecting the historical development of Korean Buddhism. Sansa has accommodated diverse Buddhist schools and popular beliefs within its precinct, and many of its notable historic structures, halls, objects and documents reflect such assimilating features of Korean Buddhism. The distinctive intangible and historical aspects of Korean Buddhism can be recognized in the continuous traditions of self-sufficient temple management, education of monks, and coexistence of meditative practice and doctrinal studies of Korean Seon Buddhism. These mountain monasteries are sacred places, which have survived to the present as living centres of faith and religious practices despite suppression during the Joseon Dynasty and damages caused by wars and conflicts over the years.
Criterion (iii): Buddhism has a long history that has traversed a number of historical eras in the Korean Peninsula. The seven mountain monasteries – Tongdosa, Buseoksa, Bongjeongsa, Beopjusa, Magoksa, Seonamsa and Daeheungsa – offer a distinctively Korean instantiation of Buddhist monastic culture from the 7th century to the present day. These mountain monasteries are sacred places and provide an exceptional testimony to their long and continuing traditions of Buddhist spiritual practice.
Together the seven temples contain the elements necessary to express the Outstanding Universal Value of Korean Buddhist mountain monasteries, including their mountain settings, well-preserved buildings for religious practice and daily living, worship halls and shrines, meditation areas, monastic academy spaces and dormitories for monks. Few pressures threaten the components and they are intact, free of major losses and alterations during the modern period, and retain their original functions, despite changes through history.
The authenticity of the serial property is based on the long and continuing uses of the components for Buddhist spiritual practices and rituals, and is based on their location and setting; traditions, techniques and management skills; and intangible heritage. The architectural elements have been carefully maintained according to principles of repair and restoration, using traditional construction techniques, although the function of some buildings have changed to support the operations of the temples. The religious traditions and functions of the Buddhist temples maintain a high degree of authenticity.